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For ages, women have been the underlying victims of discriminative social constructions that prevail in the society. Race is among these constructions that have considerable negative implications to the dynamics of women’s lives. The various categories of race form the core of objectifying women. Race has been a factor in the determination of the marketability of women as admirable or marketable for various jobs. The result of such constructions is the formation of hierarchy of the quality of a woman, and this makes those women at the bottom of such classifications suffer considerably. Job marketability and societal status are minimal for such women. Various races have different classifications on races, thus all races are prone to such consequences as they may be superior in one area but inferior in another region.

The social constructions on gender affect women in various ways. The societal dogma that states that the male fraternity is the head of most societal institutions like the family leave women in a position of subjectivity. Women are thus obliged to obey the men without questioning their authority. Religion puts this case into perspective as it requires women to respect their husbands so that they remain in good light with God. The consequence is that women are bound to servitude by the society performing all manner of meager roles in the society. Leadership of any kind is left to the reserve of men since they are the “deserving” persons according to the social constructions of gender. The position of women in the society based on their gender makes them miss opportunities of education and jobs. These cases are more prevalent in the developing countries that still follow their archaic traditions that are no longer relevant in current times.

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Responses to Cultural Ideas on Race and Gender

Women tend to endorse, avoid or detest such social constructions as it might reduce or increase the chances of their optimal satisfaction. Those that are on the favorable side of such constructions tend to use them for their benefits to get jobs and social status. Those women that do not benefit from such constructions do not embrace the societal standings on their race and its value in society. Women who do not appreciate the objectifying of women based on any criteria do not encourage such social constructions.

The reactions to the various constructions on gender are dependent on the gender of an individual. The male fraternity promotes this dogma so that they remain in control of the society. This forms the basis of male chauvinism that most organizations in the world are fighting to abolish. Women in society are bred to believe that they indeed they are of less value than the men in the society. The reactionaries that do not want the challenging of this social construction fear the imbalance that can result from the equality of the genders. Numerous organizations have risen to advocate for women’s rights in the society. This shows that the social construction has support and detesters in both genders.

Evaluation of Responses to Formulate Social Constructions

The reactions to the cultural view on race and its impact to women show that the social constructions dictate that society believes that there are races that are better than others are. Those that receive the benefits of such discriminative conclusions of the society foster them while those that suffer under such discrimination tend to try to end it. The reasons behind the social constructions are abstract since the basis of classifying races is entirely abstract.

The responses to the gender perspectives in the society show that the women in a considerable number of societies are considered as subjects of men. The responses show that the concept of women being inferior to men is engrained within the mentality of people from the traditional cultural ideas to modern religion.

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